In Indian civilization, female in each varna is responsible for producing pure lineage. Such a lineage is responsible to carry on the traditions of their respective varna in the society. This way, society’s dharmic fabric remains unharmed as prescribed in various texts of Dharmashastra.
It narrates the encounter between knowledge seeking Satyakam and sage Gautama contained in the Chandogya Upanishad. We see that though Satyakam is unable to name his father his truthfulness establishes his Brahmanya in the eyes of the sage.
‘Arthashastra’ highlights the role of Government in the lives of people and the important responsibilities that it should carry.
The burning social issues eating up the vitals of the country today relate to caste, religion, and secularism.
The personal aspect of varna is connected with the idea of choosing for oneself what one ought to do.
This paper reviews and reconstructs the concept of Varna for the new era without compromising the most foundational elements of our civilization
Exploring the World of Varna vyavastha with the references our foundational texts and ancient works of literature.varṇa is a four-fold classification of society, based on attitude and aptitude.
The scriptural conception of Varna Vyavastha has no correlation with the present form of the caste system.
A thorough examination of Hindu scriptures will clearly reveal that the scriptural conception of Varna has no resemblance to the present practice of the caste system